Friday, 9 May 2008

Would you - III

(Previously: Would you part I and part II)

After the introspection, I find myself inconsistent and irrational. For instance,
  • I would like to donate part of my fortune (II.5). However I am strongly against giving alms to any beggar (I.5).
  • Someone would not give way even when the vehicle behind honks (I.3), but he would connive with colleagues while not accepting bribe himself (II.3).
  • Someone would donate a part of lottery earnings (II.5.1), but she would not accept that extra earnings are also windfall (II.5.4).
  • Someone may hope to elect unpopular candidate (II.9), but may not choose solar energy (II.10) or may not switch foods (II.8). Yet each one of that set is a vote against a convenient choice.
  • I would not require another Rs 100 note (II.4), a beggar will be much better off with it, but I may not pick it up to pass it to him. If I am well off than average person on road, should I let others pick the note lying on road, or should I pick it up and donate it (II.5)?
  • I may want to donate a part of my fortune for social cause. How do I make sure it reaches its intended recipients (II.7)? How do I justify deliberate redistribution of wealth (I.5,6,7,8 II.1,4,5,6,7) in case it reaches wrong recipients?
Won't free markets work better than any deliberate redistribution of wealth? Why should I push my opinion strongly if I believe in free markets, and if I accept that the other person is free to believe otherwise (and both can be correct)?

I don't know. I wish I had answers that didn't prompt more questions. I would like to know whether you have thought on these lines, and if you too are short of answers.

Reasons for this apparent inconsistency, I feel are a combination of the following
  1. The questions described above are not standalone example of single phenomenon. Saving someone, saving a beautiful person, paying from your pocket and not hurting your arch-rival are a package in single question. It will be very difficult to frame such impartial questions and to answer them honestly.
  2. There is inherent limit we set to our deeds. For example - would you kill someone for Rs 100? Rs 1 lac? Rs 100 cr? for survival?
  3. We prioritize among money, sex, relations, ideas, recognition, self-actualization etc differently. Not only we see others' priorities as irrational, we ourselves are guided by different priorities at different situations.
All this effort is not to point inconsistencies in our thinking (there might even not be any and I am no one to do so). It is to make one think about self and his/her choices, to make him/her introspect.

Wednesday, 7 May 2008

Would you - II

Previously: Would you part I)
  1. Would you demand a bribe being a babu?
    • from a poor person who cant pay it?
    • from a rich person who can afford, but is known to be a philanthropist?
    • from a rich person who can afford, and is known to possess lot of black money?

  2. Would you accept bribe even if you don't want to, but because peers pressurize you?
  3. Would you connive with other corrupt people instead, but not accept bribe yourself?

  4. Would you pick up Rs 100 note lying on road
    • when no one is watching?
    • when someone is watching you, but you can act as if it fell from your pocket?
    • when no one is watching but you know that someone is looking for money lost?

  5. Would you donate a part of your fortune
    • if you picked up the above note?
    • if you won a gold coin in packet of chips as part of marketing scheme?
    • if you are earning more than you deserve (in your opinion)?
    • if you are earning more than you require?

  6. Would you live a simple life, reduce your consumption so that you can donate more?
  7. Would you stop donating if you find that your money is being pocketed by uninteded beneficiaries?

  8. Would you switch from non-veg to veg because more people can be fed from veg (or from some food to some less tasty food)?
  9. Would you vote against a popular (set to win) candidate known to be corrupt, just because your vote may matter?
  10. Would you switch to solar power even if it costs more than saving in electricity bill, but saves CO2 emissions?
Next: Part III

Tuesday, 6 May 2008

Would you - I

This is a series of 3 posts. Basically series of questions, of which I myself don't have consistent and fixed answers. In the end what I have is only more questions.

Answer the following questions. All the questions are of the form "Would you ....... (do something)". Be honest to yourself. There are no right or wrong answers. This is not a test, so there are no results, only more questions.

  1. would you skip a signal
    • if the signal just turned red and the next vehicle goes ahead?
    • if the signal just turned red and the next vehicle stops?
    • if the signal just turned red and the next vehicle stops at 3 am?

  2. Would you wait for the red signal timer (at ten) to be zero if person behind you honks continuously?
    • Would you give way to that person?


  3. Would you pick someone else's shoes outside temple if you can't find yours

  4. Would you rush an injured beautiful person, lying on road, to hospital?
    • if s/he is poor and you may need to spend from pocket?
    • if s/he is the person you hate the most?

  5. Would you give a rupee to a beggar who doesnt want to work?
    • if he is handicapped?
    • if he is fully healthy?

  6. Would you stop giving a rupee to healthy beggars because they may start to earn by working?

  7. Would you resist paying to eunuch even facing harassment?
  8. Would you resist paying ransom to an extortionist?

  9. Would you you want to be a terrorist ending up killing someone who believes otherwise?
  10. Would you criticize other religions because their beliefs contradict yours?
  11. Would you you want to be a gangster knowing that you will kill someone just like you?
  12. Would you you want to be a soldier knowing that you will kill someone just like you?
Next: Part II and III.

Saturday, 29 March 2008

Half Way Through

Living every day in the fast pace
All dull work without a grace
Each one struggles to find own place
Where's his face? There's no trace.

Noises, fights, quarrels, affrays
3.3 for consult, because it pays
"Ain't no rat", his conscience says,
"I want brighter days, in my own ways."

Half way through the rough waters
Falling in love with Knopfler & Waters
"GPA?" ask Kotlers and Kotters
Careless he mutters, "It hardly matters!"

Pursue his dream, all does he care
Melody and beat, guitar and snare
'Cause, the truth when it's laid out bare,
Is not money or chair, but finding your flair.


- In response/echo with a couple of thoughtful posts in last few days - by Nikky and Kandarp
we are half Yum Bee Ye already....

Saturday, 16 February 2008

the organization kid

From the organization kids being bred at Princeton -

[...]But nowhere did I find any real unhappiness with this state of affairs; nowhere did I find anybody who seriously considered living any other way. These super-accomplished kids aren't working so hard because they are compelled to. They are facing, it still appears, the sweetest job market in the nation's history. Investment banks flood the campus looking for hires. Princeton also offers a multitude of post-graduation service jobs in places like China and Africa. Everyone I spoke to felt confident that he or she could get a good job after graduation. Nor do these students seem driven by some Puritan work ethic deep in their cultural memory. It's not the stick that drives them on, it's the carrot. Opportunity lures them. And at a place like Princeton, in a rich information-age country like America, promises of enjoyable work abound—at least for people as smart and ambitious as these. "I want to be this busy," one young woman insisted, after she had described a daily schedule that would count as slave-driving if it were imposed on anyone.

[snip]

In short, at the top of the meritocratic ladder we have in America a generation of students who are extraordinarily bright, morally earnest, and incredibly industrious. They like to study and socialize in groups. They create and join organizations with great enthusiasm. They are responsible, safety-conscious, and mature. They feel no compelling need to rebel—not even a hint of one. They not only defer to authority; they admire it. "Alienation" is a word one almost never hears from them. They regard the universe as beneficent, orderly, and meaningful. At the schools and colleges where the next leadership class is being bred, one finds not angry revolutionaries, despondent slackers, or dark cynics but the Organization Kid.

[big snip]

Maybe the lives of the meritocrats are so crammed because the stakes are so small. All this ambition and aspiration is looking for new tests to ace, new clubs to be president of, new services to perform, but finding that none of these challenges is the ultimate challenge, and none of the rewards is the ultimate reward.

I am afraid students at IIMB (and at other elite institutes) more or less belong to the same class - self-imposed workaholism, no motivation to question authority (rational ignorance) and no motivation to get hands dirty (high opportunity costs). I am not sure where I belong, but it does sound disturbing. Something needs to change.

(Link from India Uncut)

Thursday, 31 January 2008

so many things so less time

I wonder why I end up with so many things to do simultaneously. Right now all the following activities are going on (not in specific order)
1.All fin electives
2.Music practices for Unmaad - eastern & western
3.Accompaniments for solo/duet events in Unmaad
4.Leadcap walk
5.NGO initiative
6.Seniors' placements

And if possible, I have to attend Shailu's wedding a day before an end-term exam.

They say good managers are good at multitasking. Probably I was a type 2 error in that regard.

Thursday, 6 December 2007

Soham

This thought occurred to me a few days back.

Before that, let me give you some background on my beliefs so that it would be easier for you to reach the conclusion I reached.
1) I am an agnostic - It is very difficult for me to have blind faith in existence or non-existence of something.
2) I wonder about consistencies in different religions and philosophies - about the ultimate truth or about realizing that you carry a part of the God-ness in the universe (Paramatma or the equivalent).
3) I believe that taking an initiative (leadership so to say) is an individual decision after your own realization (the defining moment). Leadership cannot be taught or inherited (Leadcap)

Putting all this together, I think one carries a part of the ultimate power (God/Paramatma etc) BECAUSE one can decide to make a change to the world, and see it happen. To me, that is the most profound realization over some time.

In short - "Soham" - is the realization. I am him. I am the one who can change the world for good. And so is everybody else, if they wish.